Media ethics

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WHEN young Bisma died in a traffic jam en route to Civil Hospital in Karachi last December, there was a media frenzy. To onlookers it looked like frenzy, devoid of principles — a burgeoning show of power by the media, the right to information overshadowing all other rights. Lately, media debate on similar issues often cross the same boundaries. The gap between what a decent society expects from their media, and what media is able to provide, appears to be widening under the myriad pressures of business and political interests.

Media organisations’ business models often appear to determine to what extent basic journalistic skills of accuracy, objectivity and timeliness are stretched or strained. Step-by-step codes of ethics are often seen as ‘stifling’ and ‘inadequate’ for the mercurial field of 24-hour news reporting. Regardless of business pressures, one must recognise that there is little distinction between the media’s and an individual’s responsibilities.

Both share the same societal responsibilities, and must also share a mutual understanding of ethics. A principle-based approach, therefore, may be a viable alternative framework for journalists to practise in the line of duty. Perhaps we might borrow from other fields to develop an ethics code for journalism.

Bioethics is a subject that devises standards of behaviour when dealing with living beings. One of many theories in this field is Principlism, articulated by T.L. Beauchamp and J.F. Childress in The Principles of Biomedical Ethics. The principles put forward in this book, and currently most practised, include: respect (for individual autonomy); justice; beneficence; and non-maleficence.



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